Rising to the Challenge: Race and Inclusivity in the Sangha

Last summer I traveled from my home in Berkeley, California to Pátzcuaro, Mexico for a weeklong “young” sangha meditation retreat. I say “young” because in our group of roughly 20, though we varied in age from early 20s to 40s, chronological years didn’t matter. We were artists, activists, educators, and scholars united by a curiosity to explore how creativity and contemplative practice might inform the larger social and environmental ills of our time. As a 33-year-old dancing, writing, Buddhist, I felt right at home. In addition to the Mexican participants, the young-at-heart arrived from across the United States and Europe. By day, we meditated, studied the Dharma, and engaged in experiential activities. By night, we enjoyed campfires, conversation, and maybe a few sips of tequila.

As the days turned into what felt like years, we became close. Romances blossomed, disintegrated, and blossomed again. Our nighttime campfires morphed into uninhibited sharing free-for-alls with impromptu poetry, mystic storytelling, and group sing-alongs. We were connected to each other and the lush, blooming forest that held us—one beautiful, breathing organism.

Then, someone dropped the N-word.

It happened innocuously enough. During one evening of group singing, “The Lion Sleeps Tonight” led (naturally) to Sir Mix-a-Lot’s “Baby Got Back” and then Biggie’s “Juicy.”

“…And if you don’t know, now you know n***** …”

This is an article originally published on Arrow-journal.org. Click below to read more.

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Doing nothing is the most important thing my Black body can do for racial justice